Results for 'Ritu Sen Chaudhuri'

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  1.  19
    Kiki and the ‘girl’: A Moment of Reading between Deleuze and Feminism.Ritu Sen Chaudhuri - 2018 - Deleuze and Guattari Studies 12 (4):486-504.
    The essay reads as a moment of alliance – a moment of reading of two disparate things together. The event of alliance remains inspired by Gilles Deleuze's theorisations of becoming. This marks the coming together of unrelated things – one into the fold of another – without being subordinated in the process. It reads an anime, Kiki's Delivery Service, with Deleuze and Guattari's writings on ‘the girl’ – where the girl represented as ‘real’ in a fantasy meets the girl written (...)
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  2. Cómo tomar decisiones justas en el camino hacia la cobertura universal de salud.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Frehiwot Defaye, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Gita Sen, Alex Voorhoeve, Tessa T. T. Edejer, Andreas Reis, Ritu Sadana, Carla Saenz, Alicia Yamin & Daniel Wikler - 2015 - Pan-American Health Organization (PAHO).
    La cobertura universal de salud está en el centro de la acción actual para fortalecer los sistemas de salud y mejorar el nivel y la distribución de la salud y los servicios de salud. Este documento es el informe fi nal del Grupo Consultivo de la OMS sobre la Equidad y Cobertura Universal de Salud. Aquí se abordan los temas clave de la justicia (fairness) y la equidad que surgen en el camino hacia la cobertura universal de salud. Por lo (...)
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  3. Faire Des Choix Justes Pour Une Couverture Sanitaire Universelle.Ole Frithjof Norheim, Trygve Ottersen, Bona Chitah, Richard Cookson, Norman Daniels, Frehiwot Defaye, Nir Eyal, Walter Flores, Axel Gosseries, Daniel Hausman, Samia Hurst, Lydia Kapiriri, Toby Ord, Shlomi Segall, Gita Sen, Alex Voorhoeve, Daniel Wikler, Alicia Yamin, Tessa T. T. Edejer, Andreas Reis, Ritu Sadana & Carla Saenz - 2015 - World Health Organization.
    This report from the WHO Consultative Group on Equity and Universal Health Coverage offers advice on how to make progress fairly towards universal health coverage.
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  4.  5
    Entre invisibilité et hypervisibilité : la mondialisation dans la sociologie indienne.Maitrayee Chaudhuri & Lionel Obadia - 2021 - Diogène n° 271-272 (3):133-154.
    Cet article tente à la fois de parler des nouvelles réalités empiriques en Inde que la mondialisation a introduites et d’explorer les raisons de l’hypervisibilité de certaines de ces réalités empiriques et de la négligence d’autres. Les deux questions liées que cet article pose à la sociologie indienne sont les suivantes : Pourquoi la montée en puissance de nouveaux espaces urbains, d’une classe moyenne en expansion et d’une culture de la consommation, propulsée par la mondialisation, a-t-elle attiré autant d’attention de (...)
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  5. Christopher Marlowe's Edward The Second-A Critical Evaluation, The Way I do.Rituparna Ray Chaudhuri - unknown
    “Marlowe wrote Edward The Second in 1590. He found a suitable tragic theme in the Holinshed’s account of Edward II’s reign though it was not a promising dramatic material from the chronological point of view as the events were disjointed and uninspiring disastrous. Improper coordinates of the sources has left its mark on Marlowe’s play, nevertheless, this is his most finished and satisfactory of plays…Edward The Second can surely be regarded as Marlowe’s finest technical achievement.” (Edited, Dr. S. Sen…).
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  6.  19
    El concepto de alienación según Augusto Salazar Bondy.Andrés Espíritu Avila - 2014 - Lima, Perú: Universidad de Ciencias y Humanidades, Fondo Editorial.
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  7. Multiculturalism. The Story from an Indian Point of View.Chaudhuri Maitrayee - 2008 - International Journal on Humanistic Ideology 1 (2):67-90.
     
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  8.  15
    Integral yoga.Haridas Chaudhuri - 1974 - Wheaton, Ill.,: Theosophical Pub. House.
    Six traditional yoga systems unified into a transcendent whole.
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  9.  5
    Mastering the problems of living.Haridas Chaudhuri - 1975 - Wheaton, Ill.: Theosophical.
    Reprint of the ed. published by Citadel Press, New York.
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  10.  22
    Feminist publishing today: Victim of its own success?Ritu Menon - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (1):33-38.
  11.  8
    Vedānta-pārijāta-saurabha of Nimbārka and Vedānta-kaustubha of Śrīnivāsa: commentaries on the Brahma-sutras ; English translation. Nimbārka & Roma Chaudhuri - 1940 - New Delhi: Munshiram Manoharlal Publishers. Edited by Roma Chaudhuri & Śrīnivāsācārya.
    "Nimbarka's commentary on the Brahma-Sutras known as the Vedanta-Parijata-Saurabha, and that of his immediate disciple Srinivasa styled the Vendanta-Kaustubha are the chief works of the school of philosophy associated with the name of Nimbarka. The latter ".
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  12.  19
    Seasonal variations in milk procurement and milk marketing: A case of the Rajasthan Cooperative Dairy Federation, India.Ritu Srivastava & Archana Singh - 2018 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  13.  15
    The Great Indian Agrarian Crisis and Tales of Two Villages: Comparative Studies.Ritu Jha - 2018 - Journal of Agricultural and Environmental Ethics 31 (1):31-37.
    The world is really feeling the heat, not only in the form of climate change, but because of fuming farmers’ unrest. Farmers’ suicides have become a common way of expressing their anger and anxiety as no one is there to take heed to their problems. This research paper tries to examine the in-depth analysis of the great agrarian crisis in India and how it was completely mistaken in understanding the real cause. With the comparative studies of the two villages of (...)
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  14.  7
    Prapanch kanya: Indian philosophy in the second millennium.Ritu Kamal - 2008 - New Delhi: Viva Books. Edited by Gopal Kamal.
    In Prapanch Kanya the history of the last millennium gets re-written, with segues into Indian Philosophy, network theory, the issue of the Gypsy Diaspora, South East Asian history and genetic research. The various aspects of Indian Philosophy Vyakarana, Mimansa, Nyaya, Dharmashastra, Alankar and the Sciences are brought together holistically. Highlighting the contributions of the Indic civilisation to contemporary science and culture, this book draws parallels between the principles of Indian philosophy and the findings of advanced biology and genetics.
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  15.  18
    Illocution and Social Relations: A Critical Analysis.Ritu Sharma - 2021 - Journal of the Indian Council of Philosophical Research 38 (3):453-467.
    In this paper, I claim that even though the conventional account of illocution (Sbisà, in Lodz Pap Pragmat 5(1):33–52, 2009a; In: B Fraser, K Turner (eds) Language in life, and a life in language. Emerald, pp 351–357, 2009b) makes an attempt to theorize social relations in illocutions, the attempt is unsuccessful. Sbisà's conventional account fails to describe the ways in which a fair social agreement can be established. A fair social agreement is a key element for the idea of social (...)
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  16.  17
    Time, Politics and Homelessness in Contemporary Japan.Ritu Vij - 2012 - ProtoSociology 29:117-142.
    This paper examines heterotopias of homelessness in contemporary Japan. Against received claims about a shift from a social to a post-social form of politics, the paper draws attention to distinct temporal horizons that shape statist and precarious political subjectivities at sites of economic abandonment, complicating generalizations about the demise of the social and the shift to new (post-representational) political practices in neoliberal Japan. In contrast to the politics of representation that continue to mobilize statist social imaginaries around advocacy and care (...)
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  17.  1
    Three Horsemen of the New Apocalypse.Nirad C. Chaudhuri - 1998 - Oxford University Press India.
    In this book the author brings to bear the collected wisdom of a life spent as a dispassionate scholar and a political engage, on one of the recurring concerns of our fin de siecle-the decline of western civilization.
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  18. Advaita-vedanta conception of the soul.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 170.
     
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  19. Āśutosha Caudhurīra prabandha saṅkalana.Asutosh Chaudhuri - 1973
     
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  20. A guide to aesthetics.Prabas Jivan Chaudhury - 1977 - Calcutta: Jijnasa : distributor, Best Books.
     
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  21.  49
    Elements of a Theory of Human Rights.Amartya Sen - 2004 - Philosophy and Public Affairs 32 (4):315-356.
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  22. The Immortal Fly: Eternal Whispers _ Google Scholar.Rituparna Ray Chaudhuri - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. WHO IS SHE? Author: Rituparna Ray Chaudhuri. Hello, Recently my book named, ‘The Immortal Fly: Eternal Whispers : Based On True Events of a Family' been published from Partridge (USA) In Association with Penguin Random House (UK) and achieved a separate Google identity. -/- As being # the author of the book, I thought to define self in the book what is definition of 'Depression'. I wanted to explain self in many ways, but the (...)
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  23. 18 GWF Hegel.Ritu Vij - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 199.
     
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  24. Restoration of The Romantics:The Astronomer-Poet of Persia and Percy Bysshe Shelley"~ Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2016
    "Then to this earthen Bowl did I adjourn My Lip the secret Well of Life to learn: And Lip to Lip it murmur'd-"While you live Drink!-for once dead you never shall return." " [http://philpapers.org/profile/112741] .
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  25.  9
    The Integral View of Consciousness.Haridas Chaudhuri - 1970 - International Philosophical Quarterly 10 (2):204-219.
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  26.  40
    The theory of Rasa.Pravas Jivan Chaudhury - 1952 - Journal of Aesthetics and Art Criticism 11 (2):147-150.
  27. A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..@ ... Oxford University Press Usa. Rituparna Ray Chaudhuri (2015). A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..Rituparna Ray Chaudhuri - 2015
    ( http://philpapers.org/profile/112741 )"Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  28. Consequential evaluation and practical reason.Amartya Sen - 2000 - Journal of Philosophy 97 (9):477-502.
  29.  10
    Catharsis in the Light of Indian Aesthetics.Pravas Jivan Chaudhury - 1956 - Journal of Aesthetics and Art Criticism 15 (2):215-226.
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  30.  33
    Catharsis in the light of indian aesthetics.Pravas Jivan Chaudhury - 1956 - Journal of Aesthetics and Art Criticism 15 (2):215-226.
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  31.  33
    Indian poetics.Pravas Jivan Chaudhury - 1961 - Journal of Aesthetics and Art Criticism 19 (3):289-294.
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  32.  20
    Indian Poetics.Pravas Jivan Chaudhury - 1961 - Journal of Aesthetics and Art Criticism 19 (3):289-294.
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  33.  45
    The integral view of consciousness.Haridas Chaudhuri - 1970 - International Philosophical Quarterly 10 (June):204-219.
  34.  25
    The Theory of Rasa.Pravas Jivan Chaudhury - 1952 - Journal of Aesthetics and Art Criticism 11 (2):147-150.
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  35.  70
    Consequential Evaluation and Practical Reason.Amartya Sen - 2000 - Journal of Philosophy 97 (9):477.
  36.  37
    A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..(http://www.slideshare.net/RituparnaRayChaudhur/respecting-every-decision-i-visioned-my-though t)User:Rituparna Ray Chaudhuri - Wiktionary https://en.wiktionary.org/wiki/User:RituparnaRayChaudhuri User:Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2015
    (http://philpapers.org/profile/112741 ) [https://plus.google.com/108060242686103906748/posts/cwvdB6mK3J6 ] "Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  37.  68
    Open and Closed Impartiality.Amartya Sen - 2002 - Journal of Philosophy 99 (9):445.
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  38.  15
    The Economic Development of India under the East India Company, 1814-58, a Selection of Contemporary Writings.George Blyn & K. N. Chaudhuri - 1972 - Journal of the American Oriental Society 92 (4):580.
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  39.  24
    Transport and dielectric properties of V 2 O 5 -MnO-TeO 2 glasses.Manisha Pal, K. Sega, B. Chaudhuri & H. Sakata - 2003 - Philosophical Magazine 83 (11):1379-1391.
    The frequency and temperature dependences of the ac conductivity and dielectric constant of the V 2 O 5 -MnO-TeO 2 system, containing two transition-metal ions, have been measured. The dc conductivity † dc measured in the high-temperature range decreases with addition of the oxide MnO. This is considered to be due to the formation of bonds such as V--O--Mn and Mn--O--Mn in the glass. The conductivity arises mainly from polaron hopping between V 4+ and V 5+ ions. It is found (...)
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  40.  15
    Ethnic Settlements in Ancient India, Part I, Northern India.Ronald Morton Smith & Sashi Bhushan Chaudhuri - 1958 - Journal of the American Oriental Society 78 (1):83.
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  41. Why exactly is commitment important for rationality?Amartya Sen - 2005 - Economics and Philosophy 21 (1):5-14.
    Gary Becker and others have done important work to broaden the content of self interest, but have not departed from seeing rationality in terms of the exclusive pursuit of self-interest. One reason why committed behavior is important is that a person can have good reason to pursue objectives other than self interest maximization (no matter how broadly it is construed). Indeed, one can also follow rules of behavior that go beyond the pursuit of one's own goals, even if the goals (...)
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  42. The Darkling Thrush : On General Discussion.Rituparna Ray Chaudhuri - manuscript
    The poem, has also highlighted the theme of isolation. The Darkling Thrush is the symbol of perseverance. Men at times is all by himself. There is none around. The frail, gaunt, aged , weather-beaten bird has stood against all odds. There is an air of self doubt and the poet is in a dilemma how to welcome the advent of a new era. It has endured all the odds of time and is happy today singing its joyful song.
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  43. Christopher Marlowe's Edward The Second...The Way I do..docx.Rituparna Ray Chaudhuri - manuscript
    "ON DEMAND OF A PUBLISHING HOUSE IN GERMANY, I WAS ASKED TO WRITE ON SCIENTIFIC METHODS THAT I HAD imbibed ON WRITING THE DOCUMENT" [Thanks to accept my work Christopher Marlowe's Edward The Second from Presidency College,Kolkata of interest to international audience] .
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  44.  24
    SEEING IN EPIC. H. Lovatt The Epic Gaze. Vision, Gender and Narrative in Ancient Epic. Pp. x + 414. Cambridge: Cambridge University Press, 2013. Cased, £70, US$110. ISBN: 978-1-107-01611-8. [REVIEW]Pramit Chaudhuri - 2016 - The Classical Review 66 (1):10-11.
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  45. The Way I Upheld 'Macbeth'.Rituparna Ray Chaudhuri - 2015
    'When Macbeth comes from the murder of Duncan, his hands are covered in King's blood; he looks at them, and feels that all the waters in the ocean cannot wash away the blood, but that- "this my hand will rather The multitudinous seas incarnadine, Making the green one red.,"... -/- (http://philpapers.org/profile/112741 ).
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  46. http://www.academia.edu/5681005/httpyoutu.be_PiCfrt8Sr3I_JOHN_KEATS_AS_A_THINKER_IN_RELATION_TO_CRITICAL_APPRECIATION_OF_HIS_ODE_TO_ANIGHTINGALE.Rituparna Ray Chaudhuri - 2015
    "Romanticism, when attains a fullness of complexity..there occurs of the supernatural unique". http://philpapers.org/profile/112741.
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  47. ANALYSIS OF PARADISE LOST, BOOK-I~ The Critical Evaluation.Rituparna Ray Chaudhuri - 2017
    “Three poets in three distant ages born Greece, Italy and England did adorn; The first in loftiness of thought surpassed. The second in majesty; in both the last.” (http://philpapers.org/profile/112741).
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  48. https://archive.org/details/AspirationAndRealityOneOfMyFavouritePoems.Rituparna Ray Chaudhuri - 2016
    To read Literature by Generation today in majority, is not to pass on the subject only, rather more than this know what 'you' are learning.. ( http://philpapers.org/profile/112741 ).
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  49. Open and closed impartiality.Amartya Sen - 2002 - Journal of Philosophy 99 (9):445-469.
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  50. Do the witches infact have any power in the play macbeth ...Rituparna Ray Chaudhuri - 2015
    Its oft I had been asked by students and many of others of the given topic. What I personally felt be its answer, referring obviously standard books, I answered my seekers including also analyzing myself many times just twelve lines of the opening scene, which is in fact, later I thought, is containing a very ‘partial fulfillment’ of the conversation among the witches- perhaps that figures out the destiny of a mortal being, destiny of our tragic hero, full of “profound- (...)
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